Blog Post

Remembering Garfield King

George Shivers • Oct 12, 2021

Among those memorialized by the marker placed this year at the Wicomico County Court House was a young man by the name of Garfield King. He was born in 1880 in the village of Allen, 7 miles south of Salisbury, where I was born some 63 years later. I knew members of the King family growing up there.

At 18 years old, a mob dragged Garfield King from his cell in Salisbury, hanged him from a tree on the courthouse lawn, and mutilated his body. Since the 1890 Census was lost and he died before the 1900 Census, I was never able to determine anything about his parents or siblings. King’s name and his family never appeared in any federal census. He must have been born after the census taker visited his home in 1880, or more likely no census taker visited that home. It is clear that he was given the name Garfield to honor President James Garfield, who had fought for the United States in the Civil War and advocated emancipation. The president was assassinated a year after Garfield King’s birth.

When he was murdered, King was a recent graduate of the Princess Anne Colored Academy (now University of Maryland Eastern Shore). Funded by the Methodist Episcopal Church in 1886 for the education of African Americans, it was primarily a secondary school that offered industrial, agricultural, and practical Arts courses.

The first time I encountered the lynching came in letters given to the Allen Historical Society by Bettie Sue Payne Malone. The letters were written by Ruth Jones, who had grown up in Allen and was planning to write a history. She sent letters to several older community members asking about several events, among which was the Garfield King lynching. Her book project never panned out, but we are fortunate to have acquired the responses to her requests.

Percy Allen replied, “In looking over your list of topics, I would very definitely suggest that no mention be made of the Garfield King lynching. It was too horrible, and none of those involved were residents of Allen. Am sure you will have enough pleasant things to write about.” Another response came from Robert Huey, a resident of Chestertown at that time, who wrote the following in his 1951 letter: “Reference has been made to the lynching of Garfield King. While I read of this incident quite a number of years ago, I did not then, nor do I now, know of the details. I recall, however, going out to the little farm owned by Uncle Price (author’s note: He is referring to Levin B. “Squire” Price, local teacher, who resided across the street from the church), and following in the furrow as Garfield plowed around the field. Garfield was always good to me, and never did I see him act unkindly.” A reporter echoed his sentiments: “The lynched man was an educated Negro who graduated at the Colored Academy at Princess Anne, and has always been well thought of by his neighbors.”

The crime of which King was accused occurred on Saturday night, May 21, 1898, at a country store at Twigg’s Corner in Allen. In the springtime, local farmers were harvesting strawberries and planting their summer crops. One of those farmers, Gamaliel Banks, hired a young man from White Haven to work for him. Herman Kenney, who was 22 years old and White, was there with a group of his friends, as was Garfield King and some of his friends. An argument begun between the two groups in the store continued once they were outside. Newspaper reports indicated that King pulled a gun and shot Kenney in the abdomen at close range. Kenney died in the hospital on Tuesday evening, May 24. King argued that he had acted in self-defense, because Kenney had struck him. A number of questions arise:
  1. Given his character, why was Garfield King carrying a weapon?
  2. Why would he feel compelled to such a violent act if he did not feel threatened?
  3. Was there a prior history of tension between the two?
  4. Were the witnesses questioned by authorities, and if not, why not? Both men were with a group of friends, plus the store owner was present.
These and other questions were never answered, because Garfield King never had his day in court. The fact is that he was already being tried in the court of White public opinion.

Ample evidence from newspaper reports shows that tensions were rising among local Whites. And there is no lack of evidence of White racism. This was, after all, the Jim Crow era.

Men from the surrounding countryside began to gather in Salisbury on Wednesday evening, and by 11:30, according to the Salisbury Advertiser, a mob had gathered at the courthouse and jail. Street lights near the jail had been eliminated, and it was cloudy with a light rain falling. The mob’s leader demanded that the sheriff give him the jail keys. The sheriff refused, but someone brought over a nearby telephone pole which was used to break through the jail door.

The men opened the cell using an axe to break the lock and dragged the terrified King out of the cell, down the stairs, and into the jail yard, simultaneously kicking and beating him. He was then hanged from a tree outside the courthouse. A few White citizens tried to quiet the mob and prevent the lynching, according to the newspaper. One, Mr. E. Stanley Toadvine, pleaded with the mob to return the prisoner to the custody of the sheriff.

After the lynching, when the mob had dispersed, Judge Holland arrived, having been awakened by the shooting and the shouts. He had King’s remains taken down and placed in the nearby engine house of the local fire department. His body was later interred in an unidentified Salisbury cemetery, possibly what was known as Potter’s Field near the railroad track. No mention was made of Garfield King’s family in the newspaper reports.

Contemporary reports indicated that some in the White community and, of course, virtually all in the Black community were outraged by the act of vigilantism and mob violence that deprived Garfield King of life and justice. The reporter for the Salisbury Advertiser condemned the act in no uncertain terms, writing:

“How can a citizen who has sworn his allegiance to the government to support the constitution, deliberately join in a procession to do violence to the law and to his own oath? Such an act means that we have no confidence in our civil government. Is there a lack of confidence in our government? If so, the proper method for the officers of the law to pursue to establish confidence is to prove this matter and seek out the offenders.”

Judge Holland also expressed his outrage during an interview with a reporter, though it must be noted that his concern stems not only from the crime against civil law but also from its impact on the reputation of the community: “It was a shocking, and to me, very unexpected crime. It is a burning shame that the fair fame of this community should be darkened and disgraced.”

On Tuesday evening of the week following the lynching of Garfield King, leaders of the Black community in Salisbury called a meeting at John Wesley Methodist Episcopal Church, condemned the lynching, and called for justice.

In her book On the Courthouse Lawn, Sherrilyn Ifill points out “there are many reasons for Whites to remain silent: fear of consequences, guilt, denial, or insistence that it was all in the past and no longer significant.” She goes on to say that Blacks, too, may resist talking about incidents of racial violence: “They may fear that such a conversation will be racially polarizing, undermining progress painstakingly made over decades….” She insists, however, that that conversation must occur.

Theologian James H. Cone presents a similar thesis in his lecture, "The Cross and the Lynching Tree," delivered at Harvard Divinity School on October 19, 2006. It ended with these words: “If America has the courage to confront the great sin and ongoing legacy of White supremacy, with repentance and reparation, there is hope beyond the tragedy — hope for Whites, Blacks, and all humankind — hope beyond the lynching tree.”  

We can be grateful that the State of Maryland and Kent County, Wicomico County, and other Maryland locations are finally seeking to make amends for past injustices.


Sources:
Salisbury Advertiser, Vol. 31, No. 40 (Saturday, May 28, 1898)

Cone, James H., “The Cross and the Lynching Tree.”  Posted on Trinity News, Oct. 12, 2007. http://www.trinitywallstreet.org/welcome/?article&id=917

Ifill, Sherrilyn A., On the Courthouse Lawn:  Confronting the Legacy of Lynching in the Twenty-first Century. Boston: Beacon Press, 2007.


A native of Wicomico County, George Shivers holds a doctorate from the University of Maryland and taught in the Foreign Language Dept. of Washington College for 38 years before retiring in 2007. He is also very interested in the history and culture of the Eastern Shore, African American history in particular.

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